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Translated by Cardinal Newman.
St Athanasius the Great Resources Online and in Print
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11 Pages
Page 10
Appendix.
Exile of Athanasius under Julian, 362-363.
The fragment which follows, containing an interesting report of a story told by Athanasius to Ammonius, Bishop of Pachnemunis, is inserted here as furnishing undesignedly important details as to the movements of Athanasius in 363. See Prolegg. ch. v. S:3 h, also ch. ii. S:9. It is excerpted by Montfaucon from an account of the Abbat Theodore, written for Theophilus, Bishop of Alexandria (385-412) by a certain Ammon (Acta SS. Maii, Tom. iii. Append., pp. 63-71). The writer was at that time a bishop (see unknown): he was born about 335, as he was seventeen years old when he embraced the monastic life a year 'and more' after the proclamation of Gallus as Caesar (Mar. 15, 351). About the time of the expulsion of Athanasius by Syrianus he retired to Nitria, where he remained many years, and finally returned to Alexandria, where he appears (infra) as one of the clergy; the date of his elevation to the Episcopate cannot be fixed, but it obviously cannot be as early as 356-7 (so D.C.B. i. 102 (2), and probably is much later even than 362, in which year he would still be hardly twenty-eight. (He mentions the objections to the election of Athanasius, who was probably 30 in 328, on the ground of his youth.) Accordingly (apart from the different form of his name) he cannot [3706] be identified with either of the Ammonii referred to in Tom. ad. Ant. 1, note 3; Hist. Ar. 72, &c. The elder of the two does not concern us here: the younger (supr. pp. 483, 486), is the Ammonius to whom Athanasius told the story in the hearing of Ammon, and was now dead. Of Hermon, Bishop of Bubastis, mentioned as present along with Ammonius, Theophilus, and Ammon when the story was told, nothing is known (except that the date D.C.B. iii. 4 (2) is over 25 years too early). As he is not 'of blessed memory,' he was possibly still living during the Episcopate of Theophilus and Ammon. (There is nothing to identify him with the bishop of Tanes in Tom. Ant. 1, 10.)
The story itself is given at second-hand, from Ammon's recollection of a statement by Athanasius some 12 to 15 years (at least) before he wrote. The prophetic details about Jovian may therefore be put down to natural accretion (Letter 56, note 2). But (apart from the fact that Julian's death must have been rumoured long before the tardy official announcement of it, Tillem. Emp. iv. 449 sqq., Prolegg. ubi supr.) that Athanasius told of the pheme of Julian's death among the monks of the Thebaid need not be doubted. The story is one of a very large class, many of which are fairly authenticated. To say nothing of the pheme at the battle of Mycale; we have in recent times the authority of Mr. R. Stuart Poole, of the British Museum, for the fact that on the night of the death of the Duke of Cambridge (July 9, 1850), Mr. Pooles's brother 'suddenly took out his watch and said, "Note the time, the Duke of Cambridge is dead," and that the time proved to be correct;' also the case of Mr. Edmonds who saw at Leicester, early in the morning of Nov. 4, 1837, an irruption of water into the works of the Thames tunnel, by which a workman was drowned; (other curious cases in 'Phantasms of the Living' vol. 2, pp. 367 sqq.). The letter or memoir from which this 'Narratio' is taken, was published by the Bollandists from a Medicean ms., and it bears every internal mark of genuineness. In what way it is integrally connected with the Vita Antonii (Gwatkin, Studies, p. 101), except by the fact that it happens to mention Anthony, I fail to see. On the subject of Theodore of Tabenne, the main subject of the memoir, see Amelineau's S. Pakhome ( ut supra, p. 188), also infr. Letter 58, note 3.
[3706] The Articles in D.C.B. i. 102 (2) and (3), combine variously data belonging to three distinct persons. (1) The old bishop ordained by Alexander (see unknown, see Hist. Ar. 72 init.). Signs the synodal letter of the Sardican Council; is one of the infirm prelates cruelly expelled by George, along with coffins to bury them in case of the journey being fatal (see also Apol. Fug. 7). (2) Another Ammonius, probably not a signatory of Sardica (cf. Apol. Ar. 50, with Ep. Fest. for 347), but a contemporary of Serapion, sent by Athanasius with Serap. to Constantius in 353. He had been a monk, but was then (Dracont. 7) bishop of Pachnemunis and part of Elearchia (Tom. 10), in which capacity, along with other exiles of 356-7 (Hist. Ar. 72; Ap. Fug. 7), he attends the Council of 362. He is the 'Ammonius of blessed memory' in the text. (3) Ammon, born 335, baptized 352, monk at Tabenne and Nitria 352-367 (?), then at Alexandria, and finally (about 390) bishop of an unknown see in Egypt: wrote a short account of S. Theodore for Pope Theophilus.
Reference address : https://elpenor.org/athanasius/letter-antioch.asp?pg=10
