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Translated by W. Moore and H. A. Wilson
70 Pages
Page 50
4. Now it seems to me that the Lord foretold these things and others like them not for the sake of the matters themselves--for what great advantage to the hearers, at any rate, was the prediction of what was about to happen? they would have known by experience, even if they had not previously learnt what would come;--but in order that by these means faith on their part might follow concerning more important matters: for the testimony of facts in the former cases is also a proof of truth in the latter.
5. For just as though, if a husbandman were explaining the virtue of seeds, it were to happen that some person inexperienced in husbandry should disbelieve him, it would be sufficient as proof of his statement for the agriculturist to show him the virtue existing in one seed of those in the bushel and make it a pledge of the rest--for he who should see the single grain of wheat or barley, or whatever might chance to be the contents of the bushel, grow into an ear after being cast into the ground, would by the means of the one cease also to disbelieve concerning the others--so the truthfulness which confessedly belongs to the other statements seems to me to be sufficient also for evidence of the mystery of the resurrection.
6. Still more, however, is this the case with the experience of actual resurrection which we have learnt not so much by words as by actual facts: for as the marvel of resurrection was great and passing belief, He begins gradually by inferior instances of His miraculous power, and accustoms our faith, as it were, for the reception of the greater.
7. For as a mother who nurses her babe with due care for a time supplies milk by her breast to its mouth while still tender and soft; and when it begins to grow and to have teeth she gives it bread, not hard or such as it cannot chew, so that the tender and unpractised gums may not be chafed by rough food; but softening it with her own teeth, she makes it suitable and convenient for the powers of the eater; and then as its power increases by growth she gradually leads on the babe, accustomed to tender food, to more solid nourishment; so the Lord, nourishing and fostering with miracles the weakness of the human mind, like some babe not fully grown, makes first of all a prelude of the power of the resurrection in the case of a desperate disease, which prelude, though it was great in its achievement, yet was not such a thing that the statement of it would be disbelieved: for by "rebuking the fever" which was fiercely consuming Simon's wife's mother, He produced so great a removal of the evil as to enable her who was already expected to be near death, to "minister [1714] " to those present.
[1714] S. Luke iv. 39
Reference address : https://elpenor.org/nyssa/making-man.asp?pg=50