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Translated by W. Moore and H. A. Wilson
30 Pages
Page 30
Having joined our forces we rested there that night, and at last arrived alive in our own district; having reaped in addition this result of our meeting him, that the memory of all that had happened before was revived by this last insult offered to us; and, you see, we are positively compelled to take measures, for the future, on our own behalf, or rather on his behalf; for it was because his designs were not checked on former occasions that he has proceeded to this unmeasured display of vanity. Something, therefore, I think, must be done on our part, in order that he may improve upon himself, and may be taught that he is human, and has no authority to insult and to disgrace those who possess the same beliefs and the same rank as himself. For just consider; suppose we granted for a moment, for the sake of argument, that it is true that I have done something that has annoyed him, what trial [2269] was instituted against us, to judge either of the fact or the hearsay? What proofs were given of this supposed injury? What Canons were cited against us? What legitimate episcopal decision confirmed any verdict passed upon us? And supposing any of these processes had taken place, and that in the proper way, my standing [2270] in the Church might certainly have been at stake, but what Canons could have sanctioned insults offered to a free-born person, and disgrace inflicted on one of equal rank with himself? "Judge righteous judgment," you who look to God's law in this matter; say wherein you deem this disgrace put upon us to be excusable. If our dignity is to be estimated on the ground of priestly jurisdiction, the privilege of each recorded by the Council [2271] is one and the same; or rather the oversight of Catholic correction [2272] , from the fact that we possess an equal share of it, is so. But if some are inclined to regard each of us by himself, divested of any priestly dignity, in what respect has one any advantage over the other; in education for instance, or in birth connecting with the noblest and most illustrious lineage, or in theology? These things will be found either equal, or at all events not inferior, in me. "But what about revenue?" he will say. I would rather not be obliged to speak of this in his case; thus much only it will suffice to say, that our own was so much at the beginning, and is so much now; and to leave it to others to enquire into the causes of this increase of our revenue [2273] , nursed as it is up till now, and growing almost daily by means of noble undertakings. What licence, then, has he to put an insult upon us, seeing that he has neither superiority of birth to show, nor a rank exalted above all others, nor a commanding power of speech, nor any previous kindness done to me? While, even if he had all this to show, the fault of having slighted those of gentle birth would still be inexcusable. But he has not got it; and therefore I deem it right to see that this malady of puffed-up pride is not left without a cure; and it will be its cure to put it down to its proper level, and reduce its inflated dimensions, by letting off a little of the conceit with which he is bursting. The manner of effecting this we leave to God.
[2269] kriterion
[2270] ton bathmon i.e."a grade of honour": cf. 1 Tim. iii. 13. bathmon heautois kalon peripoiountai. So in the Canons often.
[2271] The Council of Constantinople.
[2272] the oversight of Catholic correction. "On July 30, 381, the Bishop of Nyssa received the supreme honour of being named by Theodosius as one of the acknowledged authorities in all matters of theological orthodoxy: and he was appointed to regulate the affairs of the Church in Asia Minor, conjointly with Helladius of Caesarea, and Otreius of Melitene:" Farrar's Lives of the Fathers, 1889.
[2273] He is speaking of the funds of his Diocese, which at one period certainly he had been accused of mismanaging.
The End
Reference address : https://elpenor.org/nyssa/letters.asp?pg=30