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Translated by W. Moore and H. A. Wilson
St Gregory of Nyssa Resources Online and in Print
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30 Pages
Page 29
Seeing, then, that the amount of this conceit and overweening pride was so great, that even the height of heaven was almost too narrow limits for it (and yet I could see no cause or occasion whatever for this diseased state of mind, such as might make it excusable in the case of some who in certain circumstances contract it; when, for instance, rank or education, or pre-eminence in dignities of office may have happened to inflate the vainer minds), I had no means whereby to advise myself to keep quiet: for my heart within me was swelling with indignation at the absurdity of the whole proceeding, and was rejecting all the reasons for enduring it. Then, if ever, did I feel admiration for that divine Apostle who so vividly depicts the civil war that rages within us, declaring that there is a certain "law of sin in the members, warring against the law of the mind," and often making the mind a captive, and a slave as well, to itself. This was the very array, in opposition, of two contending feelings that I saw within myself: the one, of anger at the insult caused by pride, the other prompting to appease the rising storm. When by God's grace, the worse inclination had failed to get the mastery, I at last said to him, "But is it, then, that some one of the things required for your personal comfort is being hindered by our presence, and is it time that we withdrew?" On his declaring that he had no bodily needs, I spoke to him some words calculated to heal, so far as in me lay, his ill-feeling. When he had, in a very few words, declared that the anger he felt towards me was owing to many injuries done him, I for my part answered him thus: "Lies possess an immense power amongst mankind to deceive: but in the Divine Judgment there will be no place for the misunderstandings thus arising. In my relations towards yourself, my conscience is bold enough to prompt me to hope that I may obtain forgiveness for all my other sins, but that, if I have acted in any way to harm you, this may remain for ever unforgiven." He was indignant at this speech, and did not suffer the proofs of what I had said to be added.
It was now past six o'clock, and the bath had been well prepared, and the banquet was being spread, and the day was the sabbath [2268] , and a martyr's commemoration. Again observe how this disciple of the Gospel imitates the Lord of the Gospel: He, when eating and drinking with publicans and sinners, answered to those who found fault with Him that He did it for love of mankind: this disciple considers it a sin and a pollution to have us at his board, even after all that fatigue which we underwent on the journey, after all that excessive heat out of doors, in which we were baked while sitting at his gates; after all that gloomy sullenness with which he treated us to the bitter end, when we had come into his presence. He sends us off to toil painfully, with a frame now thoroughly exhausted with the over-fatigue, over the same distance, the same route: so that we scarcely reached our travelling company at sunset, after we had suffered many mishaps on the way. For a storm-cloud, gathered into a mass in the clear air by an eddy of wind, drenched us to the skin with its floods of rain; for owing to the excessive sultriness, we had made no preparation against any shower. However, by God's grace we escaped, though in the plight of shipwrecked sailors from the waves: and right glad were we to reach our company.
[2268] Cf. Dies Dominica (by Thomas Young, tutor of Milton the poet): "It's without controversie that the Oriental Christians, and others, did at that time hold assemblies on the Sabbath day....Yet did they not hold the Sabbath day holy," p. 35. Again, "Socrates doth not record that they of Alexandria and Rome did celebrate those mysteries on the Sabbath. While Chrysostom requireth it of the rich Lords of Villages, that they build Churches in them (Hom. 18 in Act.), he distinguisheth those congregations that were on other days from those that were held upon the Lord's day. Upon those congregations (sunaxeis) Prayers and hymns were had, in these an oblation was made on every Lord's day,' and for that cause the Lord's day is in Chrysostom called, dies panis'. Athanasius purgeth himself of a calumny imputed to him, for breaking the cup, because it was not the time of administering the holy mysteries; for it is not,' saith he, the Lord's day.'" A law of Constantine had enacted that the first day of the week, "the Lord's day," should be observed with greater solemnity than formerly; which shows that the seventh day, the Sabbath, still held its place; and it does not follow that in remoter places, as here, both were kept. The hour of service was generally "in the evening after sunset; or in the morning before the dawn," Mosheim.
Reference address : https://elpenor.org/nyssa/letters.asp?pg=29
