|
HOME | GREEK LANGUAGE |
LIBRARIES |
BLOG | HELP | SEARCH | BOOKSTORE | FREEWARE |
|
|
Edited from a variety of translations (mentioned in the preface) by H. R. Percival
THE ECUMENICAL COUNCILS Resources Online and in Print
|
56 Pages
Page 37
Canon XXVII.
Neither they of the priesthood, nor clergymen, nor laymen, who are invited to a love feast, may take away their portions, for this is to cast reproach on the ecclesiastical order.
Notes.
Ancient Epitome of Canon XXVII.
A clergyman invited to a love feast shall carry nothing away with him; for this would bring his order into shame.
Hefele.
Van Espen translates: "no one holding any office in the Church, be he cleric or layman," and appeals to the fact that already in early times among the Greeks many held offices in the Church without being ordained, as do now our sacristans and acolytes. I do not think, however, with Van Espen, that by "they of the priesthood" is meant in general any one holding office in the Church, but only the higher ranks of the clergy, priests and deacons, as in the preceding twenty-fourth canon the presbyters and deacons alone are expressly numbered among the hieratikois and distinguished from the other (minor) clerics. And afterwards, in canon XXX., there is a similar mention of three different grades, hieratikoi, klerikoi, and asketai.
The taking away of the remains of the agape is here forbidden, because, on the one hand, it showed covetousness, and, on the other, was perhaps considered a profanation.
This canon is found in the Corpus Juris Canonici, Gratian's Decretum, Pars I., Dist. XLII., c. iij.
Canon XXVIII.
It is not permitted to hold love feasts, as they are called, in the Lord's Houses, or Churches, nor to eat and to spread couches in the house of God.
Notes.
Ancient Epitome of Canon XXVII.
Beds shall not be set up in churches, nor shall love feasts be held there.
Hefele.
Eusebius (H. E., Lib. IX., Cap. X.) employs the expression kuriaka in the same sense as does this canon as identical with churches. The prohibition itself, however, here given, as well as the preceding canon, proves that as early as the time of the Synod of Laodicea, many irregularities had crept into the agape. For the rest, this Synod was not in a position permanently to banish the usage from the Church; for which reason the Trullan Synod in its seventy-fourth canon repeated this rule word for word.
This canon is found in the Corpus Juris Canonici, Gratian's Decretum, Pars I., Disk XLII., c. iv.
Reference address : https://elpenor.org/ecumenical-councils/laodicea.asp?pg=37
