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Page 9

The contrast between the vagueness of statement in these digressions, and the writer's firmness of touch in dealing with Alexandrian affairs is most significant.

The fragment runs as follows:

Historia Acephala.

I. 1. The Emperor Constantius also wrote concerning the return of Athanasius, and among the Emperor's letters this one too is to be found.

2. And it came to pass after the death of Gregory that Athanasius returned from the city of Rome and the parts of Italy, and entered Alexandria Paophi xxiv, Coss. Constantius IV, Constans III (October 21, 346); that is after [vii] years vi [months and iii days,] and remained quiet at Alexandria ix [3770] years iii [3771] months [and xix days].

II. Now after his return, Coss. Limenius [3772] and Catulinus (349), Theodore [3773] , Narcissus [3774] , and George, with others, came to Constantinople, wishing to persuade Paul to communicate with them, who received them not even with a word, and answered their greeting with an anathema. So they took to themselves Eusebius of Nicomedia [3775] , and laid snares for the most blessed Paul, and lodging a calumny against him concerning Constans and Magnentius, expelled him from CP. that they might have room there, and sow the Arian heresy. Now the people of CP., desiring the most blessed Paul, raised continual riots to prevent his being taken from the city, for they loved his sound doctrine. The Emperor, however, was angry, and sent Count Hermogenes to cast him out; but the people, hearing this, dragged forth Hermogenes through the midst of the town. From which matter they obtained a pretext against the Bishop, and exiled him to Armenia. Theodore and the rest wishing to place in the See of that Town Eudoxius, an ally and partisan of the Arian heresy, ordained [Bishop] of Germanicia, while the people were stirred to riot, and would not allow any one to sit in the See of blessed Paul,--they took Macedonius, a presbyter of Paul, and ordained him bishop of the town of CP., whom the whole assembly of bishops condemned, since against his own father he had disloyally received laying on of hands from heretics.

However, after Macedonius had communicated with them and signed, they brought in pretexts of no importance, and removing him from the Church, they instal the aforesaid Eudoxius of Antioch [3776] , whence [the partakers] in this secession are called Macedonians, making shipwreck concerning the Holy Spirit.

[3770] Corrected from S:S:5, 17, infr.; text 'xvi.'

[3771] Corrected from S:5; text '6 months.'

[3772] Text 'Hypatius.'

[3773] Of Heraclea.

[3774] Cf. Apol. Fug. 1, &c., &c.

[3775] Bishop of CP. 338-341. On his death Paul was restored, but Maccdonius appointed by the Arians. This was in 341-2. The final expulsion and death of Paul was about the date given in the text; but the events of several years are lumped together without clear distinction.

[3776] In 360.

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