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St Athanasius the Great LETTERS, Part I, Complete

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Page 83

5. But the faithful and true servants of the Lord, knowing that the Lord loves the thankful, never cease to praise Him, ever giving thanks unto the Lord. And whether the time is one of ease or of affliction, they offer up praise to God with thanksgiving, not reckoning these things of time, but worshipping the Lord, the God of times [4007] . Thus of old time, Job, who possessed fortitude above all men, thought of these things when in prosperity; and when in adversity, he patiently endured, and when he suffered, gave thanks. As also the humble David, in the very time of affliction sang praises and said, 'I will bless the Lord at all times [4008] .' And the blessed Paul, in all his Epistles, so to say, ceased not to thank God. In times of ease, he failed not, and in afflictions he gloried, knowing that 'tribulation worketh patience, and patience experience, and experience hope, and that hope maketh not ashamed [4009] .' Let us, being followers of such men, pass no season without thanksgiving, but especially now, when the time is one of tribulation, which the heretics excite against us, will we praise the Lord, uttering the words of the saints; 'All these things have come upon us, yet have we not forgotten Thee [4010] .' For as the Jews at that time, although suffering an assault from the tabernacles [4011] of the Edomites, and oppressed by the enemies of Jerusalem, did not give themselves up, but all the more sang praises to God; so we, my beloved brethren, though hindered from speaking the word of the Lord, will the more proclaim it, and being afflicted, we will sing Psalms [4012] , in that we are accounted worthy to be despised, and to labour anxiously for the truth. Yea, moreover, being grievously vexed, we will give thanks. For the blessed Apostle, who gave thanks at all times, urges us in the same manner to draw near to God saying, 'Let your requests, with thanksgiving, be made known unto God [4013] .' And being desirous that we should always continue in this resolution, he says, 'At all times give thanks; pray without ceasing [4014] .' For he knew that believers are strong while employed in thanksgiving, and that rejoicing they pass over the walls of the enemy, like those saints who said, 'Through Thee will we pierce through our enemies, and by my God I will leap over a wall [4015] .' At all times let us stand firm, but especially now, although many afflictions overtake us, and many heretics are furious against us. Let us then, my beloved brethren, celebrate with thanksgiving the holy feast which now draws near to us, 'girding up the loins of our minds [4016] ,' like our Saviour Jesus Christ, of Whom it is written, 'Righteousness shall be the girdle of His loins, and faithfulness the girdle of His reins [4017] .' Each one of us having in his hand the staff which came out of the root of Jesse, and our feet shod with the preparation of the Gospel [4018] , let us keep the feast as Paul saith, 'Not with the old leaven, but with the unleavened bread of sincerity and truth [4019] ;' reverently trusting that we are reconciled through Christ, and not departing from faith in Him, nor do we defile ourselves together with heretics, and strangers to the truth, whose conversation and whose will degrade them. But rejoicing in afflictions, we break through the furnace of iron and darkness, and pass, unharmed, over that terrible Red Sea. Thus also, when we look upon the confusion of heretics, we shall, with Moses, sing that great song of praise, and say, 'We will sing unto the Lord, for He is to be gloriously praised [4020] .' Thus, singing praises, and seeing that the sin which is in us has been cast into the sea, we pass over to the wilderness. And being first purified by the fast of forty days, by prayers, and fastings, and discipline, and good works, we shall be able to eat the holy Passover in Jerusalem.

6. The beginning of the fast of forty days is on the fifth of Phamenoth (Mar. 1); and when, as I have said, we have first been purified and prepared by those days, we begin the holy week of the great Easter on the tenth of Pharmuthi (Apr. 5), in which, my beloved brethren, we should use more prolonged prayers, and fastings, and watchings, that we may be enabled to anoint our lintels with precious blood, and to escape the destroyer [4021] . Let us rest then, on the fifteenth of the month Pharmuthi (Apr. 10), for on the evening of that Saturday we hear the angels' message, 'Why seek ye the living among the dead? He is risen [4022] .' Immediately afterwards that great Sunday receives us, I mean on the sixteenth of the same month Pharmuthi (April 11), on which our Lord having risen, gave us peace towards our neighbours. When then we have kept the feast according to His will, let us add from that first day in the holy week, the seven weeks of Pentecost, and as we then receive the grace of the Spirit, let us at all times give thanks to the Lord; through Whom to the Father be glory and dominion, in the Holy Ghost, for ever and ever. Amen.

Salute one another with a holy kiss. The brethren who are with me salute you. I pray, brethren beloved and longed for, that ye may have health, and that ye may be mindful of us in the Lord.

Here endeth the third Festal Letter of holy Athanasius.

[4007] Cf. Letter 1. 1, note 12.

[4008] Ps. xxxiv. 1.

[4009] Rom. v. 3.

[4010] Ps. xliv. 17.

[4011] Compare Ps. lxxxiii. 6.

[4012] Cf. James v. 13

[4013] Phil. iv. 6.

[4014] 1 Thess. v. 17.

[4015] Ps. xviii. 29.

[4016] 1 Pet. i. 13.

[4017] Is. xi. 5.

[4018] Ib. xi. 1; Eph. vi. 15.

[4019] 1 Cor. v. 8.

[4020] Exod. xv. 1.

[4021] Exod. xii. 7, 23.

[4022] Luke xxiv. 5.

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