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Translated by Cardinal Newman.
This Part: 128 Pages
Page 65
3. For the law was admirable, and the shadow was excellent, otherwise, it would not have wrought fear, and induced reverence in those who heard; especially in those who at that time not only heard but saw these things. Now these things were typical, and done as in a shadow. But let us pass on to the meaning, and henceforth leaving the figure at a distance, come to the truth, and look upon the priestly trumpets of our Saviour, which cry out, and call us, at one time to war, as the blessed Paul saith; 'We wrestle not with flesh and blood, but with principalities, with powers, with the rulers of this dark world, with wicked spirits in heaven [3901] .' At another time the call is made to virginity, and self-denial, and conjugal harmony, saying, To virgins, the things of virgins; and to those who love the way of abstinence, the things of abstinence; and to those who are married [3902] , the things of an honourable marriage; thus assigning to each its own virtues and an honourable recompense. Sometimes the call is made to fasting, and sometimes to a feast. Hear again the same [Apostle] blowing the trumpet, and proclaiming, 'Christ our Passover is sacrificed; therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness [3903] .' If thou wouldest listen to a trumpet much greater than all these, hear our Saviour saying; 'In that last and great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me and drink [3904] .' For it became the Saviour not simply to call us to a feast, but to 'the great feast;' if only we will be prepared to hear, and to conform to the proclamation of every trumpet.
[3901] Eph. vi. 12.
[3902] Cf. 1 Cor. vii. 2, 5.
[3903] Ib. v. 7, 8.
[3904] John vii. 37.
Reference address : https://elpenor.org/athanasius/letters.asp?pg=65