|
HOME | GREEK LANGUAGE |
LIBRARIES |
BLOG | HELP | SEARCH | BOOKSTORE | FREEWARE |
|
|
Translated by Cardinal Newman.
St Athanasius the Great Resources Online and in Print
|
70 Pages
Page 54
62. Ill-treatment of the poor.
Who was not struck with astonishment at these proceedings? Who did not execrate both the heresy, and its defenders? Who failed to perceive that the Arians are indeed more cruel than wild beasts? For they had no prospect of gain [1716] from their iniquity, for the sake of which they might have acted in this manner; but they rather increased the hatred of all men against themselves. They thought by treachery and terror to force certain persons into their heresy, so that they might be brought to communicate with them; but the event turned out quite the contrary. The sufferers endured as martyrdom whatever they inflicted upon them, and neither betrayed nor denied the true faith in Christ. And those who were without and witnessed their conduct, and at last even the heathen, when they saw these things, execrated them as antichristian, as cruel executioners; for human nature is prone to pity and sympathise with the poor. But these men have lost even the common sentiments of humanity; and that kindness which they would have desired to meet with at the hands of others, had themselves been sufferers, they would not permit others to receive, but employed against them the severity and authority of the magistrates, and especially of the Duke.
63. Ill-treatment of the Presbyters and Deacons.
What they have done to the Presbyters and Deacons; how they drove them into banishment under sentence passed upon them by the Duke and the magistrates, causing the soldiers to bring out their kinsfolk from the houses [1717] , and Gorgonius, the commander of the police [1718] to beat them with stripes; and how (most cruel act of all) with much insolence they plundered the loaves [1719] of these and of those who were now dead; these things it is impossible for words to describe, for their cruelty surpasses all the powers of language. What terms could one employ which might seem equal to the subject? What circumstances could one mention first, so that those next recorded would not be found more dreadful, and the next more dreadful still? All their attempts and iniquities [1720] were full of murder and impiety; and so unscrupulous and artful are they, that they endeavour to deceive by promises of protection, and by bribing with money [1721] , that so, since they cannot recommend themselves by fair means, they may thereby make some display to impose on the simple.
[1716] Cf. note on Orat. i. S:8.
[1717] S:59.
[1718] strategou, infr. S:81, note.
[1719] tous artous [i.e. their stated allowance: see also Apol. Ar. 18], the word occurs Encycl. 4, Apol. Fug. 6, supr. S:S:31, 54, in this sense: but Nannius, Hermant, and Tillemont, with some plausibility understand it as a Latin term naturalized, and translate 'most cruel of all, with much insolence they tore the "limbs" of the dead,' alleging that merely to take away 'loaves' was not so 'cruel' as to take away 'lives,' which the Arians had done [the parallels refute this, apart from linguistic grounds].
[1720] asebemata
[1721] p. 227, note 8, infr. S:73.
Reference address : https://elpenor.org/athanasius/history-arians.asp?pg=54
