|
HOME | GREEK LANGUAGE |
LIBRARIES |
BLOG | HELP | SEARCH | BOOKSTORE | FREEWARE |
|
|
Translated by Cardinal Newman.
St Athanasius the Great Resources Online and in Print
|
70 Pages
Page 35
36. The Eunuch Eusebius attempts Liberius in vain.
But the Bishop endeavoured to convince him, reasoning with him thus: 'How is it possible for me to do this against Athanasius? how can we condemn a man, whom not one [1624] Council only, but a second [1625] assembled from all parts of the world, has fairly acquitted, and whom the Church of the Romans dismissed in peace? who will approve of our conduct, if we reject in his absence one, whose presence [1626] amongst us we gladly welcomed, and admitted him to our communion? This is no Ecclesiastical Canon; nor have we had transmitted to us any such tradition [1627] from the Fathers, who in their turn received from the great and blessed Apostle Peter [1628] . But if the Emperor is really concerned for the peace of the Church, if he requires our letters respecting Athanasius to be reversed, let their proceedings both against him and against all the others be reversed also; and then let an Ecclesiastical Council be called at a distance from the Court, at which the Emperor shall not be present, nor any Count be admitted, nor magistrate to threaten us, but where only the fear of God and the Apostolical rule [1629] shall prevail; that so in the first place, the faith of the Church may be secure, as the Fathers defined it in the Council of Nicaea, and the supporters of the Arian doctrines may be cast out, and their heresy anathematized. And then after that, an enquiry being made into the charges brought against Athanasius, and any other besides, as well as into those things of which the other party is accused, let the culprits be cast out, and the innocent receive encouragement and support. For it is impossible that they who maintain an impious creed can be admitted as members of a Council: nor is it fit that an enquiry into matters of conduct should precede the enquiry concerning the faith [1630] ; but all diversity of opinions on points of faith ought first to be eradicated, and then the enquiry made into matters of conduct. Our Lord Jesus Christ did not heal them that were afflicted, until they shewed and declared what faith they had in Him. These things we have received from the Fathers; these report to the Emperor; for they are both profitable for him and edifying to the Church. But let not Ursacius and Valens be listened to, for they have retracted their former assertions, and in what they now say they are not to be trusted.'
[1624] At Alexandria.
[1625] At Sardica.
[1626] Vid. Apol. Ar. 29.
[1627] paradosis, vid. S:14.
[1628] Apol. Ar. S:35.
[1629] ton apostolon diataxis, cf. S:34.
[1630] Vid. Pallavicin. Conc. Trid. vi. 7. Sarpi. Hist. ii. 37.
Reference address : https://elpenor.org/athanasius/history-arians.asp?pg=35
