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14. Profaneness of Gregory and death of Balacius.

And many other things he did, which exceed the power of language to describe, and which whoever should hear would think to be incredible. And the reason why he acted thus was, because he had not received his ordination according to ecclesiastical rule, nor had been called to be a Bishop by apostolical tradition [1552] ; but had been sent out from court with military power and pomp, as one entrusted with a secular government. Wherefore he boasted rather to be the friend of Governors, than of Bishops and Monks. Whenever, therefore, our Father Anthony wrote to him from the mountains, as godliness is an abomination to a sinner, so he abhorred the letters of the holy man. But whenever the Emperor, or a General, or other magistrate, sent him a letter, he was as much overjoyed as those in the Proverbs, of whom the Word has said indignantly, 'Woe unto them who leave the path of uprightness who rejoice to do evil, and delight in the frowardness of the wicked [1553] .' And so he honoured with presents the bearers of these letters; but once when Anthony wrote to him he caused Duke Balacius to spit upon the letter, and to cast it from him. But Divine Justice did not overlook this; for no long time after, when the Duke was on horseback, and on his way to the first halt [1554] , the horse turned his head, and biting him on the thigh, threw him off; and within three days he died.

[1552] [Prolegg. ch. iv. S:4.].

[1553] Prov. ii. 13, 14, LXX.

[1554] monen. vid. supr. Ap. Ar. 29, note 2. This halt or station which lay up the Nile was called Cereu (V. Ant. S:86), or Chaereu, or the land or property of Chaereas, vid. Naz. Orat. 21, 29, who says it was the place where the people met Athanasius on his return from exile on Constantius's death. [The incident is related differently in Vit. Ant. ubi supra: see note there.]

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