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St Athanasius the Great DEFENCE OF THE NICENE DEFINITION, Complete

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2. As then the Jews of that day, for acting thus wickedly and denying the Lord, were with justice deprived of their laws and of the promise made to their fathers, so the Arians, Judaizing now, are, in my judgment, in circumstances like those of Caiaphas and the contemporary Pharisees. For, perceiving that their heresy is utterly unreasonable, they invent excuses, "Why was this defined, and not that?" Yet wonder not if now they practise thus; for in no long time they will turn to outrage, and next will threaten 'the band and the captain [758] .' Forsooth in these their heterodoxy has its support, as we see; for denying the Word of God, reason have they none at all, as is equitable. Aware then of this, I would have made no reply to their interrogations: but, since thy friendliness [759] has asked to know the transactions of the Council, I have without any delay related at once what then took place, shewing in few words, how destitute Arianism is of a religious spirit, and how their one business is to frame evasions.

[758] Apparently an allusion to Joh. xviii. 12. Elsewhere, he speaks of "the chief captain" and "the governor," with an allusion to Acts xxiii. 22-24. &c. Hist. Arian. S:66. fin. vid. also S:2. Apol. contr. Arian. S:8. also S:10. and 45. Orat. ii. S:43. Ep. Encycl. S:5. Against the use of violence in religion, vid. Hist. Arian. S:33. 67. (Hil. ad Const. 1. 2.) On the other hand, he observes, that at Nicaea, "it was not necessity which drove the judges to" their decision, "but all vindicated the Truth from deliberate purpose." ad Ep. Aeg. 13.

[759] diathesis. vid. also Hist. Arian. S:45. Orat. ii. S:4. where Parker maintains without reason that it should be translated, "external condition." vid. also Theod. Hist. i. 4. init.

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