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St Athanasius the Great DEFENCE AGAINST THE ARIANS, Complete

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Page 62

The Third Letter.

Our pleasure was, while we abode at Edessa, and your Presbyters were there, that, on one of them being sent to you, you should make haste to come to our Court, in order that you might see our face, and straightway proceed to Alexandria. But as a very long period has elapsed since you received letters from us, and you have not yet come, we therefore hasten to remind you again, that you may endeavour even now to present yourself before us with speed, and so may be restored to your country, and obtain the accomplishment of your prayers. And for your fuller information we have sent Achitas the Deacon, from whom you will be able to learn the purpose of our soul, that you may now secure the objects of your prayers.

Such was the tenor of the Emperor's letters; on receiving which I went up to Rome to bid farewell to the Church and the Bishop: for I was at Aquileia [644] when the above was written. The Church was filled with all joy, and the Bishop Julius rejoiced with me in my return and wrote to the Church [645] ; and as we passed along, the Bishops of every place sent us on our way in peace. The letter of Julius was as follows.

52. Julius to the Presbyters, Deacons, and people residing at Alexandria [646] .

I congratulate you, beloved brethren, that you now behold the fruit of your faith before your eyes; for any one may see that such indeed is the case with respect to my brother and fellow-Bishop Athanasius, whom for the innocency of his life, and by reason of your prayers, God is restoring to you again. Wherefore it is easy to perceive, that you have continually offered up to God pure prayers and full of love. Being mindful of the heavenly promises, and of the conversation that leads to them, which you have learnt from the teaching of my brother aforesaid, you knew certainly and understood by the right faith that is in you, that he, whom you always had as present in your most pious minds, would not be separated from you for ever. Wherefore there is no need that I should use many words in writing to you; for your faith has already anticipated whatever I could say to you, and has by the grace of God procured the accomplishment of the common prayers of you all. Therefore, I repeat again, I congratulate you, because you have preserved your souls unconquered in the faith; and I also congratulate no less my brother Athanasius, in that, though he is enduring many afflictions, he has at no time been forgetful of your love and earnest desires towards him. For although for a season he seemed to be withdrawn from you in body, yet he has continued to live as always present with you in spirit [647] .

[644] Apol. Const. 3, 15.

[645] "They acquainted Julius the Bishop of Rome with their case; and he, according to the prerogative (pronomia) of the Church in Rome, fortified them with letters in which he spoke his mind, and sent them back to the East, restoring each to his own place, and remarking on those who had violently deposed them. They then set out from Rome, and on the strength (tharrountes) of the letters of Bishop Julius, take possession of their Churches." Socr. ii. 15. It must be observed, that in the foregoing sentences Socrates has spoken of "(imperial) Rome." Sozomen says, "Whereas the care of all (kedemonias) pertained to him on account of the dignity of his see, he restored each to his own Church." iii. 8. "I answer," says Barrow, "the Pope did not restore them judicially but declaratively, that is, declaring his approbation of their right and innocence, did admit them to communion....Besides, the Pope's proceeding was taxed, and protested against, as irregular;....and, lastly, the restitution of Athanasius and the other Bishops had no complete effect, till it was confirmed by the synod of Sardica, backed by the imperial authority." Suprem. p. 360. ed. 1836.

[646] Written early in 346 a.d.

[647] Athan. here omits a paragraph in his own praise. vid. Socr. ii. 23.

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