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Translated by Cardinal Newman.
St Athanasius the Great Resources Online and in Print
56 Pages
Page 51
49. This is why He has equality with the Father by titles expressive of unity [3650] , and what is said of the Father, is said in Scripture of the Son also, all but His being called Father [3651] . For the Son Himself said, 'All things that the Father hath are Mine' (John xvi. 15); and He says to the Father, 'All Mine are Thine, and Thine are Mine' (John xvii. 10),--as for instance [3652] , the name God; for 'the Word was God;'--Almighty, 'Thus saith He that is, and that was, and that is to come, the Almighty' (John i. 1; Apoc. i. 8):--the being Light, 'I am,' He says, 'the Light' (John viii. 12):--the Operative Cause, 'All things were made by Him,' and, 'whatsoever I see the Father do, I do also' (John i. 3; v. 19):--the being Everlasting, 'His eternal power and godhead,' and, 'In the beginning was the Word,' and, 'He was the true Light, which lighteth every man that cometh into the world;'--the being Lord, for, 'The Lord rained fire and brimstone from the Lord,' and the Father says, 'I am the Lord,' and, 'Thus saith the Lord, the Almighty God;' and of the Son Paul speaks thus, 'One Lord Jesus Christ, through whom all things' (Rom. i. 20; John i. 1, 9; Gen. xix. 24; Isa. xlv. 5; Am. v. 16; 1 Cor. viii. 6). And on the Father Angels wait, and again the Son too is worshipped by them, 'And let all the Angels of God worship Him;' and He is said to be Lord of Angels, for 'the Angels ministered unto Him,' and 'the Son of Man shall send His Angels.' The being honoured as the Father, for 'that they may honour the Son,' He says, 'as they honour the Father;'--being equal to God, 'He counted it not a prize to be equal with God' (Heb. i. 6; Matt. iv. 11; xxiv. 31; John v. 23; Phil. ii. 6):-- the being Truth from the True, and Life from the Living, as being truly from the Fountain, even the Father;--the quickening and raising the dead as the Father, for so it is written in the Gospel. And of the Father it is written, 'The Lord thy God is One Lord,' and, 'The God of gods, the Lord, hath spoken, and hath called the earth;' and of the Son, 'The Lord God hath shined upon us,' and, 'The God of gods shall be seen in Sion.' And again of God, Isaiah says, 'Who is a God like unto Thee, taking away iniquities and passing over unrighteousness?' (Deut. vi. 4; Ps. l. 1; cxviii. 27; lxxxiv. 7, LXX.; Mic. vii. 18). But the Son said to whom He would, 'Thy sins are forgiven thee;' for instance, when, on the Jews murmuring, He manifested the remission by His act, saying to the paralytic, 'Rise, take up thy bed, and go unto thy house.' And of God Paul says, 'To the King eternal;' and again of the Son, David in the Psalm, 'Lift up your gates, O ye rulers, and be ye lift up ye everlasting doors, and the King of glory shall come in.' And Daniel heard it said, 'His Kingdom is an everlasting Kingdom, and His Kingdom shall not be destroyed' (Matt. ix. 5; Mark ii. 11; 1 Tim. i. 17; Ps. xxiv. 7; Dan. iv. 3; vii. 14). And in a word, all that you find said of the Father, so much will you find said of the Son, all but His being Father, as has been said.
[3650] S:45.
[3651] By 'the Son being equal to the Father,' is but meant that He is His 'exact image;' it does not imply any distinction of essence. Cf. Hil. de Syn. 73. But this implies some exception, for else He would not be like or equal, but the same. ibid. 72. Hence He is the Father's image in all things except in being the Father, plen tes agennesias kai tes patrotetos. Damasc. de Imag. iii. 18. p. 354. vid. also Basil. contr. Eun. ii. 28; Theod. Inconfus. p. 91; Basil. Ep. 38. 7 fin. [Through missing this point the] Arians asked why the Son was not the beginning of a theogonia. Supr. p. 319 a, note 1. vid. infr. note 8.
[3652] Vid. Orat. iii. S:4.
Reference address : https://elpenor.org/athanasius/councils.asp?pg=51