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25. 'Again they are treacherous, and are ready to change themselves into all forms and assume all appearances. Very often also without appearing they imitate the music of harp and voice, and recall the words of Scripture. Sometimes, too, while we are reading they immediately repeat many times, like an echo, what is read. They arouse us from our sleep to prayers; and this constantly, hardly allowing us to sleep at all. At another time they assume the appearance of monks and feign the speech of holy men, that by their similarity they may deceive and thus drag their victims where they will. But no heed must be paid them even if they arouse to prayer, even if they counsel us not to eat at all, even though they seem to accuse and cast shame upon us for those things which once they allowed. For they do this not for the sake of piety or truth, but that they may carry off the simple to despair; and that they may say the discipline is useless, and make men loathe the solitary life as a trouble and burden, and hinder those who in spite of them walk in it.

26. 'Wherefore the prophet sent by the Lord declared them to be wretched, saying: "Wo is he who giveth his neighbours to drink muddy destruction [1042] ." For such practices and devices are subversive of the way which leads to virtue. And the Lord Himself, even if the demons spoke the truth,--for they said truly "Thou art the Son of God [1043] "--still bridled their mouths and suffered them not to speak; lest haply they should sow their evil along with the truth, and that He might accustom us never to give heed to them even though they appear to speak what is true. For it is unseemly that we, having the holy Scriptures and freedom from the Saviour, should be taught by the devil who hath not kept his own order but hath gone from one mind to another [1044] . Wherefore even when he uses the language of Scripture He forbids him, saying: "But to the sinner said God, Wherefore dost thou declare My ordinances and takest My covenant in thy mouth [1045] ?" For the demons do all things--they prate, they confuse, they dissemble, they confound--to deceive the simple. They din, laugh madly, and whistle; but if no heed is paid to them forthwith they weep and lament as though vanquished.'

[1042] Habak. ii. 15. LXX.

[1043] Luke iv. 41.

[1044] hetera anth' heteron, as in de Incar. 11. 4.

[1045] Ps. l. 16, Ep Aeg. 3.

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Reference address : https://elpenor.org/athanasius/anthony-life.asp?pg=36