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Translated by W. Moore and H. A. Wilson
70 Pages
Page 56
XXVIII. To those who say that souls existed before bodies, or that bodies were formed before souls; wherein there is also a refutation of the fables concerning transmigration of souls [1730] .
1. For it is perhaps not beyond our present subject to discuss the question which has been raised in the churches touching soul and body. Some of those before our time who have dealt with the question of "principles" think it right to say that souls have a previous existence as a people in a society of their own, and that among them also there are standards of vice and of virtue, and that the soul there, which abides in goodness, remains without experience of conjunction with the body; but if it does depart from its communion with good, it falls down to this lower life, and so comes to be in a body. Others, on the contrary, marking the order of the making of man as stated by Moses, say, that the soul is second to the body in order of time, since God first took dust from the earth and formed man, and then animated the being thus formed by His breath [1731] : and by this argument they prove that the flesh is more noble than the soul; that which was previously formed than that which was afterwards infused into it: for they say that the soul was made for the body, that the thing formed might not be without breath and motion; and that everything that is made for something else is surely less precious than that for which it is made, as the Gospel tells us that "the soul is more than meat and the body than raiment [1732] ," because the latter things exist for the sake of the former--for the soul was not made for meat nor our bodies for raiment, but when the former things were already in being the latter were provided for their needs.
2. Since then the doctrine involved in both these theories is open to criticism--the doctrine alike of those who ascribe to souls a fabulous pre-existence in a special state, and of those who think they were created at a later time than the bodies, it is perhaps necessary to leave none of the statements contained in the doctrines without examination: yet to engage and wrestle with the doctrines on each side completely, and to reveal all the absurdities involved in the theories, would need a large expenditure both of argument and of time; we shall, however, briefly survey as best we can each of the views mentioned, and then resume our subject.
[1730] Otherwise Chap. xxix. The title in the Bodleian ms. of the Latin version is:--"Of different views of the origin of the soul."
[1731] Cf. Gen. ii. 7
[1732] S. Matt. vi. 25
Reference address : https://elpenor.org/nyssa/making-man.asp?pg=56