|
Translated by W. Moore and H. A. Wilson
30 Pages
Page 16
What then, brethren? Is it possible to be lowly and subdued in character, moderate, superior to the love of lucre, wise in things divine, and trained to virtue and considerateness in works and ways, without seeing those qualities in one's master? Nay, I do not know how a man can become spiritual, if he has been a disciple in a worldly school. For how can they who are striving to resemble their master fail to be like him? What advantage is the magnificence of the aqueduct to the thirsty, if there is no water in it, even though the symmetrical disposition of columns [2217] variously shaped rear aloft the pediment [2218] ? Which would the thirsty man rather choose for the supply of his own need, to see marbles beautifully disposed or to find good spring water, even if it flowed through a wooden pipe, as long as the stream which it poured forth was clear and drinkable? Even so, brethren, those who look to godliness should neglect the trappings of outward show, and whether a man exults in powerful friends, or plumes himself on the long list of his dignities, or boasts that he receives large annual revenues, or is puffed up with the thought of his noble ancestry, or has his mind on all sides clouded [2219] with the fumes of self-esteem, should have nothing to do with such an one, any more than with a dry aqueduct, if he display not in his life the primary and essential qualities for high office. But, employing the lamp of the Spirit for the search [2220] , you should, as far as is possible, seek for "a garden enclosed, a fountain sealed [2221] ," that, by your election the garden of delight having been opened and the water of the fountain having been unstopped, there may be a common acquisition to the Catholic Church. May God grant that there may soon be found among you such an one, who shall be a chosen vessel, a pillar of the Church. But we trust in the Lord that so it will be, if you are minded by the grace of concord with one mind to see that which is good, preferring to your own wills the will of the Lord, and that which is approved of Him, and perfect, and well-pleasing in His eyes; that there may be such a happy issue among you, that therein we may rejoice, and you triumph, and the God of all be glorified, Whom glory becometh for ever and ever.
[2217] he ton kionon epallelos thesis.
[2218] petason.
[2219] periautizetai
[2220] For humility and spirituality required in prelates, cf. Origen, c. Cels. viii. 75. "We summon to the magistracies of these churches men of ability and good life: but instead of selecting the ambitious amongst these we put compulsion upon those whose deep humility makes them backward in accepting this general charge of the Church. Our best rulers then, are like consuls compelled to rule by a mighty Emperor: no other, we are persuaded, than the Son of God, Who is the Word of God. If, then, these magistrates in the assembly of God's nation rule well, or at all events strictly in accordance with the Divine enactment, they are not because of that to meddle with the secular law-making. It is not that the Christians wish to escape all public responsibility, that they keep themselves away from such things; but they wish to reserve themselves for the higher and more urgent responsibilities (anankaiotera leitourgi& 139;) of God's Church."
[2221] Song of Songs, iv. 12.
Reference address : https://elpenor.org/nyssa/letters.asp?pg=16