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HOMILIES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
St Macarius the Great Resources Online and in Print
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33 Pages
Page 2
5. The rider therefore is carried about in this chariot, and throne of living creatures that are all eye, or in other words, by every particular soul that is once become his throne or seat, and is perfect eye and light, he having placed himself thereon, and governing it with the reins of the Spirit, and directing her in the way, as be sees best. For as the spiritual living creatures went not whither they were willing of themselves, but at the discretion and pleasure of him that sat upon them, and directed the way: thus also does the same person hold the reins, drive and conduct the soul by his Spirit. Thus do they take their course even in heaven, not when they please, or as they are inclined themselves. And when this body is thrown off, he still manages the reins, and orders every motion of the soul in wisdom. And again, whenever he pleases, he comes into the body, and into the thoughts of the heart; and when he pleases, into the ends of the earth, and discovers to her mysteries without a veil. O the noble and good, and only true Charioteer Thus too shall our very bodies be honored in the resurrection, the soul being thus glorified, and mixing with the Spirit in this present life. But the soul which still lives in the darkness of sin, belongs not to the body of light; but is indeed the body of darkness, and still sides with the faction of darkness. They only that have the life of light, that is, the power of the Holy Ghost, belong to the light. The soul in itself is a creature intellectual, and beautiful, and great, and wonderful, and a noble likeness and image of God. And it was through the transgression, that the affections of darkness gained entrance into it.
6. It remains then that whatsoever the soul mixes with, the same is it united to i very motion of the will. If therefore it has the light T GOD within itself, and lives therein, it belongeth to the light of rest; or if it has the darkness of sin, it inherits condemnation. But the soul that is desirous to live with GOD, in rest and light eternal, ought to come to CHRIST the true high-priest, to be slain and become dead to the world, and to its former life of darkness, and be removed to another life altogether divine.
7. As a person that is dead in a city, neither hears the voice of them that inhabit it, nor any sounds whatever; but is disposed of in some other place, where no voices and cries of that city come; so the soul, after it is once slain and dead in that city of corrupt affections, where it lives at present and converses, hears no more within itself, the clamor and bustle of the spirits of darkness; but is translated into the city of goodness and peace, into the city of the light of the Godhead, and there it lives and hears, and there it is wholly taken up, and talks, and reasons, and there does it work the works that are. spiritual, and worthy of God.
8. Let us therefore pray that we may be slain by his power, and become dead to the world of wickedness, of darkness, and receive the life of the heavenly Spirit, and be translated from the evil state of darkness into the light of CHRIST, and be refreshed in life to all ages.
9. Sin detains and stops and hinders the soul, that it should not come near to GOD and carry off the victory. But where the Lord himself takes the reins of the soul into his hands, that person never fails of victory, because he skillfully governs and directs the chariot of the soul, into an heavenly and divine sense at all times. For neither does he war against sin, but as he has the supreme power in himself, he works himself the victory.
Reference address : https://elpenor.org/macarius/homilies.asp?pg=2
