|
HOME | GREEK LANGUAGE |
LIBRARIES |
BLOG | HELP | SEARCH | BOOKSTORE | FREEWARE |
|
|
Translated by Ch. Browne and J. Swallow. Cf. An Introduction to the Theological Orations of St Gregory
Gregory Theologian Bilingual Anthology, Resources Online and in Print
|
20 Pages
Page 19
XXIX. Who spread the sky around us, and set the stars in order? Or rather, first, can you tell me, of your own knowledge of the things in heaven, what are the sky and the stars; you who know not what lies at your very feet, and cannot even take the measure of yourself, and yet must busy yourself about what is above your nature, and gape at the illimitable? For, granted that you understand orbits and periods, and waxings and wanings, and settings and risings, and some degrees and minutes, and all the other things which make you so proud of your wonderful knowledge; you have not arrived at comprehension of the realities themselves, but only at an observation of some movement, which, when confirmed by longer practice, and drawing the observations of many individuals into one generalization, and thence deducing a law, has acquired the name of Science (just as the lunar phenomena have become generally known to our sight), being the basis of this knowledge. But if you are very scientific on this subject, and have a just claim to admiration, tell me what is the cause of this order and this movement. How came the sun to be a beacon-fire to the whole world, and to all eyes like the leader of some chorus, concealing all the rest of the stars by his brightness, more completely than some of them conceal others. The proof of this is that they shine against him, but he outshines them and does not even allow it to be perceived that they rose simultaneously with him, fair as a bridegroom, swift and great as a giant [3501] for I will not let his praises be sung from any other source than my own Scriptures—so mighty in strength that from one end to the other of the world he embraces all things in his heat, and there is nothing hid from the feeling thereof, but it fills both every eye with light, and every embodied creature with heat; warming, yet not burning, by the gentleness of its temper, and the order of its movement, present to all, and equally embracing all.
XXX. Have you considered the importance of the fact that a heathen writer [3502] speaks of the sun as holding the same position among material objects as God does among objects of thought? For the one gives light to the eyes, as the Other does to the mind; and is the most beautiful of the objects of sight, as God is of those of thought. But who gave him motion at first? And what is it which ever moves him in his circuit, though in his nature stable and immovable, truly unwearied, and the giver and sustainer of life, and all the rest of the titles which the poets justly sing of him, and never resting in his course or his benefits? How comes he to be the creator of day when above the earth, and of night when below it? or whatever may be the right expression when one contemplates the sun? What are the mutual aggressions and concessions of day and night, and their regular irregularities—to use a somewhat strange expression? How comes he to be the maker and divider of the seasons, that come and depart in regular order, and as in a dance interweave with each other, or stand apart by a law of love on the one hand, and of order on the other, and mingle little by little, and steal on their neighbour, just as nights and days do, so as not to give us pain by their suddenness. This will be enough about the sun.
Do you know the nature and phenomena of the Moon, and the measures and courses of light, and how it is that the sun bears rule over the day, and the moon presides over the night; and while She gives confidence to wild beasts, He stirs Man up to work, raising or lowering himself as may be most serviceable? Know you the bond of Pleiades, or the fence of Orion [3503] as He who counteth the number of the stars and calleth them all by their names? [3504] Know you the differences of the glory [3505] of each, and the order of their movement, that I should trust you, when by them you weave the web of human concerns, and arm the creature against the Creator?
[3501] Ps. xix. 5.
[3502] Plato.
[3503] Job xxxviii. 31.
[3504] Ps. cxlvii. 4.
[3505] 1 Cor. xv. 41.
Reference address : https://elpenor.org/gregory-nazianzen/second-theological.asp?pg=19
