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Translated by Ch. Browne and J. Swallow.
72 Pages
Page 47
Ep. XXVI.
What a very small quantity of vegetables you have sent me! They must surely be golden vegetables! And yet your whole wealth consists of orchards and rivers and groves and gardens, and your country is productive of vegetables as other lands are of gold, and
You dwell among meadowy leafage.
But corn is for you a fabulous happiness, and your bread is the bread of angels, as the saying is, so welcome is it, and so little can you reckon upon it. Either, then, send me your vegetables less grudgingly, or—I won't threaten you with anything else, but I won't send you any corn, and will see whether there is any truth in the saying that grasshoppers live on dew!
Ep. XXVII.
You make a joke of it; but I know the danger of an Ozizalean starving when he has taken most pains with his husbandry. There is only this praise to be given them, that even if they die of hunger they smell sweet, and have a gorgeous funeral. How so? Because they are covered with plenty of all sorts of flowers.
Ep. XXVIII.
In visiting the mountain cities which border on Pamphylia I fished up in the Mountains a sea Glaucus; I did not drag the fish out of the depths with a net of flax, but I snared my game with the love of a friend. And having once taught my Glaucus to travel by land, I sent him as the bearer of a letter to Your Goodness. Please receive him kindly, and honour him with the hospitality commended in the Bible, not forgetting the vegetables.
Ep. LXII.
(The Armenian referred to is probably Eustathius Bishop of Sebaste, the capital of Armenia Minor. He had been a disciple of Arius, but more than once professed the Nicene Faith, changing his opinions with his company. His personal character however stood very high, and for a long time S. Basil regarded him with affectionate esteem. Indeed S. Basil's Rule for Monks is based on one drawn up by him. But after Basil's elevation to the Episcopate Eustathius began to oppose him and to calumniate him on all sides, and even entered openly into communion with the Arians. It would seem that this man tried to get Amphilochius round to his side, and through him Gregory.)
The Injunction of your inimitable Honour is not barbaric, but Greek, or rather christian; but as for the Armenian on whom you pride yourself so, he is a downright barbarian, and far from our honour.
Reference address : https://elpenor.org/gregory-nazianzen/letters.asp?pg=47