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Translated by Ch. Browne and J. Swallow.
Gregory Theologian Bilingual Anthology, Resources Online and in Print
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23 Pages
Page 15
29. What then was the response of Him who was the God of that night and of the sick man? A shudder comes over me as I proceed with my story. And though you, my hearers, may shudder, do not disbelieve: for that would be impious, when I am the speaker, and in reference to him. The time of the mystery was come, and the reverend station and order, when silence is kept for the solemn rites; and then he was raised up by Him who quickeneth the dead, and by the holy night. At first he moved slightly, then more decidedly; then in a feeble and indistinct voice he called by name one of the servants who was in attendance upon him, and bade him come, and bring his clothes, and support him with his hand. He came in alarm, and gladly waited upon him, while he, leaning upon his hand as upon a staff, imitates Moses upon the mount, arranges his feeble hands in prayer, and in union with, or on behalf of, [3250] his people eagerly celebrates the mysteries, in such few words as his strength allowed, but, as it seems to me, with a most perfect intention. What a miracle! In the sanctuary without a sanctuary, sacrificing without an altar, a priest far from the sacred rites: yet all these were present to him in the power of the spirit, recognised by him, though unseen by those who were there. Then, after adding the customary words of thanksgiving, and after blessing the people, he retired again to his bed, and after taking a little food, and enjoying a sleep, he recalled his spirit, and, his health being gradually recovered, on the new day [3251] of the feast, as we call the first Sunday after the festival of the Resurrection, he entered the temple and inaugurated his life which had been preserved, with the full complement of clergy, and offered the sacrifice of thanksgiving. To me this seems no less remarkable than the miracle in the case of Hezekiah, [3252] who was glorified by God in his sickness and prayers with an extension of life, and this was signified by the return of the shadow of the degrees, [3253] according to the request of the king who was restored, whom God honoured at once by the favour and the sign, assuring him of the extension of his days by the extension of the day.
[3250] On behalf of, or perhaps "at the head of." The passage does not mean that he actually celebrated the Holy Mysteries, but that he used some of the prayers of the service, and united himself in intention with the service being at the time performed in the church, and invoked the Divine blessing upon his people in his absence.
[3251] The new day. On this feast (in another year) Orat. xliv. was preached.
[3252] 2 Kings xx. 1 et seq.
[3253] Isai. xxxviii. 8.
Reference address : https://elpenor.org/gregory-nazianzen/death-father.asp?pg=15
