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Gregory Nazianzen the Theologian Against Arians, and Concerning Himself (Oration XXXIII), Complete

Translated by Ch. Browne and J. Swallow.

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XIII. It is thus then and for these reasons that I, who am small and of a country without repute, have come upon you, and that not of my own accord, nor self-sent, like many of those who now seize upon the chief places; but because I was invited, and compelled, and have followed the scruples of my conscience and the Call of the Spirit. If it be otherwise, may I continue to fight here to no purpose, and deliver no one from his error, but may they obtain their desire who seek the barrenness of my soul, if I lie. But since I am come, and perchance with no contemptible power (if I may boast myself a little of my folly), which of those who are insatiable have I copied, what have I emulated of opportunism, although I have such examples, even apart from which it is hard and rare not to be bad? Concerning what churches or property have I disputed with you; though you have more than enough of both, and the others too little? What imperial edict have we rejected and emulated? What rulers have we fawned upon against you? Whose boldness have we denounced? And what has been done on the other side against me? "Lord, lay not this sin to their charge," even then I said, for I remembered in season the words of Stephen, [3774] and so I pray now. Being reviled, we bless: being blasphemed we retreat. [3775]

XIV. And if I am doing wrong in this, that when tyrannized over I endure it, forgive me this wrong; I have borne to be tyrannized over by others too; and I am thankful that my moderation has brought upon me the charge of folly. For I reckon thus, using considerations altogether higher than any of yours; what a mere fraction are these trials of the spittings and blows which Christ, for Whom and by Whose aid we encounter these dangers, endured. I do not count them, taken altogether, worth the one crown of thorns which robbed our conqueror of his crown, for whose sake also I learn that I am crowned for the hardness of life. I do not reckon them worth the one reed by which the rotten empire was destroyed; of the gall alone, the vinegar alone, by which we were cured of the bitter taste; of the gentleness alone which He shewed in His Passion. Was He betrayed with a kiss? He reproves with a kiss, but smites not. Is he suddenly arrested? He reproaches indeed, but follows; and if through zeal thou cuttest off the ear of Malchus with the sword, He will be angry, and will restore it. And if one flee in a linen sheet, [3776] he will defend him. And if you ask for the fire of Sodom upon his captors, he will not pour it forth; and if he take a thief hanging upon the cross for his crime he will bring him into Paradise through His Goodness. Let all the acts of one that loves men be loving, as were all the sufferings of Christ, to which we could add nothing greater than, when God even died for us, to refuse on our part to forgive even the smallest wrongs of our fellowmen.

[3774] Acts vii. 59.

[3775] 1 Cor. iv. 12.

[3776] Mark xiv. 51.

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