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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
THE ECUMENICAL COUNCILS Resources Online and in Print
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82 Pages
Page 35
Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod.
(Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.])
The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times of the Christian religion, and according to the consent of the holy Fathers, and to the decrees of sacred councils, they especially instruct the faithful diligently touching the intercession and invocation of saints; the honour paid to relics; and the lawful use of images--teaching them, that the saints, who reign together with Christ, offer up their own prayers to God for men; that it is good and useful suppliantly to invoke them, and to resort to their prayers, aid and help, for obtaining benefits from God, through his Son, Jesus Christ our Lord, who alone is our Redeemer and Saviour; but that they think impiously, who deny that the saints, who enjoy eternal happiness in heaven, are to be invoked; or to assert either that they do not pray for men; or, that the invocation of them to pray for each of us, even in particular, is idolatry; or, that it is repugnant to the word of God, and is opposed to the honour of the one mediator between God and men, Christ Jesus, or, that it is foolish to supplicate, orally or inwardly, those who reign in heaven. Also, that the holy bodies of holy martyrs and of others now living with Christ, which were the living members of Christ, and the temples of the Holy Ghost, and which are by him to be raised unto eternal life, and to be glorified, are to be venerated by the faithful, through which [bodies] many benefits are bestowed by God on men; so that they who affirm that veneration and honour are not due to the relics of saints; or, that these, and other sacred monuments, are uselessly honoured by the faithful; and that the places dedicated to the memories of the Saints are vainly visited for the purpose of obtaining their aid; are wholly to be condemned, as the Church has already long since condemned, and doth now also condemn them.
Moreover, that the images of Christ, of the Virgin Mother of God and of the other Saints, are to be had and retained particularly in temples, and that due honour and veneration are to be awarded them; not that any divinity or virtue is believed to be in them, on account of which they are to be worshipped; or that anything is to be asked of them; or that confidence is to be reposed in images, as was of old done by Gentiles, who placed their hope in idols; but because the honour which is shown unto them is referred to the prototypes which they represent; in such wise that by the images which we kiss, and before which we uncover the head, and prostrate ourselves, we adore Christ, and venerate the Saints, whose similitude they bear. And this, by the decrees of councils, and especially of the second synod of Nicaea, has been ordained against the opponents of images.
Reference address : https://elpenor.org/ecumenical-councils/seventh.asp?pg=35
