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Edited from a variety of translations (mentioned in the preface) by H. R. Percival. Cf. The Symbol of Faith (Creed), as Defined by the Second Ecumenical Council, Bilingual - Greek / English - text, translated by Elpenor.
THE ECUMENICAL COUNCILS Resources Online and in Print
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34 Pages
Page 23
Canon IV.
Concerning Maximus the Cynic and the disorder which has happened in Constantinople on his account, it is decreed that Maximus never was and is not now a Bishop; that those who have been ordained by him are in no order whatever of the clergy; since all which has been done concerning him or by him, is declared to be invalid.
Notes.
Ancient Epitome of Canon IV.
Let Maximus the Cynic be cast out from among the bishops, and anyone who was inscribed by him on the clergy list shall be held as profane.
Edmund Venables.
(Smith and Wace, Dict. Christ. Biog.)
Maximus the Cynic; the intrusive bishop of Constantinople, a.d. 380. Ecclesiastical history hardly presents a more extraordinary career than that of this man, who, after a most disreputable youth, more than once brought to justice for his misdeeds, and bearing the scars of his punishments, by sheer impudence, clever flattery, and adroit management of opportunities, contrived to gain the confidence successively of no less men than Peter of Alexandria, Gregory Nazianzen, and Ambrose, and to install himself in one of the first sees of the church, from which he was with difficulty dislodged by a decree of an ecumenical council. His history also illustrates the jealousy felt by the churches of Alexandria and Rome towards their young and vigorous rival for patriarchal honours, the church of Constantinople; as well as their claim to interfere with her government, and to impose prelates upon her according to their pleasure. Alexandria, as the chief see of the Eastern world, from the first asserted a jurisdiction which she has never formally relinquished over the see of Constantinople, more particularly in a vacancy in the episcopate (Neale, Patr. of Alexandria, i., 206). The conduct of Peter, the successor of Athanasius, first in instituting Gregory Nazianzen bishop of Constantinople by his letters and sending a formal recognition of his appointment and then in substituting Maximus, as has been remarked by Milman (History of Christianity, iii., 115, note) and Ullman (Greg. Naz., p. 203 [Cox's translation]), furnish unmistakable indications of the desire to erect an Oriental papacy, by establishing the primacy of Alexandria over Constantinople and so over the East, which was still further illustrated a few years later by the high-handed behaviour of Theophilus towards Chrysostom.
Reference address : https://elpenor.org/ecumenical-councils/second.asp?pg=23
