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Edited from a variety of translations (mentioned in the preface) by H. R. Percival. Cf. The Symbol of Faith (Creed), as Defined by the Second Ecumenical Council, Bilingual - Greek / English - text, translated by Elpenor.
THE ECUMENICAL COUNCILS Resources Online and in Print
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34 Pages
Page 19
Notes.
Ancient Epitome of Canon II.
No traveller shall introduce confusion into the Churches either by ordaining or by enthroning. Nevertheless in Churches which are among the heathen the tradition of the Fathers shall be preserved.
In the above Ancient Epitome it will be noticed that not only is ordination mentioned but also the "inthronization" of bishops. Few ceremonies are of greater antiquity in the Christian Church than the solemn placing of the newly chosen bishop in the episcopal chair of his diocese. It is mentioned in the Apostolical Constitutions, and in the Greek Pontificals. Also in the Arabic version of the Nicene Canons. (No. lxxi.). A sermon was usually delivered by the newly consecrated bishop, called the "sermo enthronisticus." He also sent to neighbouring bishops sullabai enthronistikai, and the fees the new bishops paid were called ta enthronistika.
Valesius.
(Note on Socrates, H. E., v., 8).
This rule seems to have been made chiefly on account of Meletius, Bishop of Antioch, Gregory Nazianzen, and Peter of Alexandria. For Meletius leaving the Eastern diocese had come to Constantinople to ordain Gregory bishop there. And Gregory having abandoned the bishoprick of Sasima, which was in the Pontic diocese, had removed to Constantinople. While Peter of Alexandria had sent to Constantinople seven Egyptian bishops to ordain Maximus the Cynic. For the purpose therefore of repressing these [disorders], the fathers of the Synod of Constantinople made this canon.
Reference address : https://elpenor.org/ecumenical-councils/second.asp?pg=19
