|
Edited from a variety of translations (mentioned in the preface) by H. R. Percival
37 Pages
Page 11
Hefele.
There must be added to the reasons of the connexion of this canon with the preceding, the course of events, etc.:
1. That it certainly would be very curious if in the third canon mention was made of the appeal to Rome as following the judgment of the court of first instance; in the fourth, after that of the court of second instance; and again in the fifth, after the judgment of the court of first instance.
2. That if the Synod had really intended to institute a court of third instance, it would have done so in clearer and more express terms, and not only have, as it were, smuggled in the whole point with the secondary question, as to "what was to be done with the bishop's see."
3. Farther, that it is quite devoid of proof that the expression "neighbouring bishops" is identical with "Bishops in the neighbourhood of the said Province," that, indeed this identification is throughout unwarrantable and wrong, and it is far more natural to understand by the neighbouring bishops, the comprovincials, therefore the court of first instance.
4. That by this interpretation we obtain clearness, consistency, and harmony in all three canons.
5. That the word palin in the fourth canon presents no difficulty; for even one who has only been heard in the court of first instance may say he desires again to defend himself, because he has already made his first defence in the court of first instance.
[390] At this point begins the Greek text as given in Bev.
Reference address : https://elpenor.org/ecumenical-councils/sardica-343.asp?pg=11