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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
56 Pages
Page 5
Canon V.
Ordinations are not to be held in the presence of hearers.
Notes.
Ancient Epitome of Canon V.
Ordinations are not to be performed in the presence of hearers.
Balsamon.
This canon calls elections "laying on of hands," and says that since in elections unworthy things are often said with regard to those who are elected, therefore they should not take place in the presence of any that might happen to come to hear.
Zonaras also agrees that election is here intended, but Aristenus dissents and makes the reference to ordinations properly so-called, as follows:
Aristenus.
The prayers of ordination are not to be said out loud so that they may be heard by the people.
Canon VI.
It is not permitted to heretics to enter the house of God while they continue in heresy.
Notes.
Ancient Epitome of Canon VI.
The holy place is forbidden to heretics.
Aristenus.
Heretics are not to be permitted to enter the house of God, and yet Basil the Great, before this canon was set forth, admitted Valens to the perfecting of the faithful [i.e., to the witnessing the celebration of the Divine Mysteries].
Van Espen.
A heretic who pertinaciously rejects the doctrine of the Church is rightly not allowed to enter the house of God, in which his doctrine is set forth, so long as he continues in his heresy. For this reason when Timothy, Archbishop of Alexandria, was consulted concerning the admission of heretics to church, answered in the IX^th Canon of his Canonical Epistle, that unless they were ready to promise to do penance and to abandon their heresy, they could in no way be admitted to the prayers of the faithful.
Contrast with this Canon lxxxiv., of the so-called IV^th Council of Carthage, a.d. 398.
Reference address : https://elpenor.org/ecumenical-councils/laodicea.asp?pg=5