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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
56 Pages
Page 45
Canon XLIII.
The subdeacons may not leave the doors to engage in the prayer, even for a short time.
Notes.
Ancient Epitome of Canon XLIII.
A subdeacon should not leave the gates, even for a short time, to pray.
On this canon the commentators find nothing to say in addition to their remarks on Canons xxj., and xxij., except that the "prayer" is not their own private prayer, but the prayer of the Liturgy. It has struck me that possibly when there was no deacon to sing the litany outside the Holy Gates while the priest was going on with the holy action within, subdeacons may have left their places at the doors, assumed the deacon's stole and done his part of the office, and that it was to prevent this abuse that this canon was enacted, the "prayer" being the litany. But as this is purely my own suggestion it is probably valueless.
Canon XLIV.
Women may not go to the altar.
Notes.
Ancient Epitome of Canon XLIV.
The altar must not be approached by women.
Van Espen.
The discipline of this canon was often renewed even in the Latin Church, and therefore Balsamon unjustly attacks the Latins when he says; "Among the Latins women go without any shame up to the altar whenever they wish." For the Latins have forbidden and do forbid this approach of women to the altar no less than the Greeks; and look upon the contrary custom as an abuse sprung of the insolence of the women and of the negligence of bishops and pastors.
Zonaras.
If it is prohibited to laymen to enter the Sanctuary by the lxix^th canon of the Sixth synod [i.e. Quinisext], much more are women forbidden to do so who are unwillingly indeed, but yet truly, polluted by the monthly flux of blood.
Reference address : https://elpenor.org/ecumenical-councils/laodicea.asp?pg=45