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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
56 Pages
Page 26
Canon XX.
It is not right for a deacon to sit in the presence of a presbyter, unless he be bidden by the presbyter to sit down. Likewise the deacons shall have worship of the subdeacons and all the [inferior] clergy.
Notes.
Ancient Epitome of Canon XX.
A deacon shall not sit down unless bidden.
This is another canon to curb the ambition of Levites who wish to take upon themselves the honours of the priesthood also. Spiritual Cores seem to have been common in early times among the deacons and this is but one of many canons on the subject. Compare Canon XVIII of the Council of Nice. Van Espen points out that in the Apostolic Constitutions (Lib. II., cap. lvij), occurs the following passage, "Let the seat for the bishop be set in the midst, and on each side of him let the presbyters sit, and let the deacons stand, having their loins girded."
Van Espen.
Here it should be noted, by the way, that in this canon there is presented a hierarchy consisting of bishops, presbyters, and deacons and other inferior ministers, each with their mutual subordination one to the other.
This canon is found in the Corpus Juris Canonici, Gratian's Decretum, Pars I., Dist. xciii., c. xv., in Dionysius's version.
Canon XXI.
The subdeacons have no right to a place in the Diaconicum, nor to touch the Lord's vessels.
Notes.
Ancient Epitome of Canon XXI.
A subdeacon shall not touch the vessels.
The "Lord's vessels" are the chalice and what we call the sacred vessels.
Aristenus.
The ecclesiastical ministers shall not take into their hands the Lord's vessels, but they shall be carried to the Table by the priests or deacons.
Both Balsamon and Zonaras agree that by huperetai is here meant subdeacons.
Hefele.
It is doubtful whether by diaconicum is here meant the place where the deacons stood during service, or the diaconicum generally so called, which answers to our sacristy of the present day. In this diaconicum the sacred vessels and vestments were kept; and as the last part of the canon especially mentions these, I have no doubt that the diaconicum must mean the sacristy. For the rest, this canon is only the concrete expression of the rule, that the subdeacons shall not assume the functions of the deacons.
With regard to the last words of this canon, Morinus and Van Espen are of opinion that the subdeacons were not altogether forbidden to touch the sacred vessels, for this had never been the case, but that it was intended that at the solemn entrance to the altar, peculiar to the Greek service, the sacred vessels which were then carried should not be borne by the subdeacons.
This canon is found in the Corpus Juris Canonici, Gratian's Decretum, Pars I., Dist. xxiii., c. xxvj.
Reference address : https://elpenor.org/ecumenical-councils/laodicea.asp?pg=26