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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
69 Pages
Page 32
The XXX Canons of the Holy and Fourth Synods, of Chalcedon.
Canon I.
We have judged it right that the canons of the Holy Fathers made in every synod even until now, should remain in force.
Notes.
Ancient Epitome of Canon I.
The canons of every Synod of the holy Fathers shall be observed.
Hefele.
Before the holding of the Council of Chalcedon, in the Greek Church, the canons of several synods, which were held previously, were gathered into one collection and provided with continuous numbers, and such a collection of canons, as we have seen, lay before the Synod of Chalcedon. As, however, most of the synods whose canons were received into the collection, e.g. those of Neocaesarea, Ancyra, Gangra, Antioch, were certainly not Ecumenical Councils, and were even to some extent of doubtful authority, such as the Antiochene Synod of 341, the confirmation of the Ecumenical Synod was now given to them, in order to raise them to the position of universally and unconditionally valid ecclesiastical rules. It is admirably remarked by the Emperor Justinian, in his 131st Novel, cap. j.; "We honour the doctrinal decrees of the first four Councils as we do Holy Scripture, but the canons given or approved by them as we do the laws."
It seems quite impossible to determine just what councils are included in this list, the Council in Trullo has entirely removed this ambiguity in its second canon.
This canon is found in the Corpus Juris Canonici, Gratian's Decretum, Pars II., Causa XXV., Quaest. 1, can. xiv.
Canon II.
If any Bishop should ordain for money, and put to sale a grace which cannot be sold, and for money ordain a bishop, or chorepiscopus, or presbyters, or deacons, or any other of those who are counted among the clergy; or if through lust of gain he should nominate for money a steward, or advocate, or prosmonarius, or any one whatever who is on the roll of the Church, let him who is convicted of this forfeit his own rank; and let him who is ordained be nothing profited by the purchased ordination or promotion; but let him be removed from the dignity or charge he has obtained for money. And if any one should be found negotiating such shameful and unlawful transactions, let him also, if he is a clergyman, be deposed from his rank, and if he is a layman or monk, let him be anathematized.
Reference address : https://elpenor.org/ecumenical-councils/fourth.asp?pg=32