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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
78 Pages
Page 12
Canon IV.
It is by all means proper that a bishop should be appointed by all the bishops in the province; but should this be difficult, either on account of urgent necessity or because of distance, three at least should meet together, and the suffrages of the absent [bishops] also being given and communicated in writing, then the ordination should take place. But in every province the ratification of what is done should be left to the Metropolitan.
Notes.
Ancient Epitome of Canon IV.
A bishop is to be chosen by all the bishops of the province, or at least by three, the rest giving by letter their assent; but this choice must be confirmed by the Metropolitan.
Zonaras.
The present Canon might seem to be opposed to the first canon of the Holy Apostles, for the latter enjoins that a bishop ordained by two or three bishops, but this by three, the absent also agreeing and testifying their assent by writing. But they are not contradictory; for the Apostolical canon by ordination (cheirotonian) means consecration and imposition of hands, but the present canon by constitution (katastasin) and ordination means the election, and enjoins that the election of a bishop do not take place unless three assemble, having the consent also of the absent by letter, or a declaration that they also will acquiesce in the election (or vote, psepho) made by the three who have assembled. But after the election it gives the ratification or completion of the matter--the imposition of hands and consecration--to the metropolitan of the province, so that the election is to be ratified by him. He does so when with two or three bishops, according to the apostolical canon, he consecrates with imposition of hands the one of the elected persons whom he himself selects.
Balsamon.
Also understands kathistasthai to mean election by vote.
Reference address : https://elpenor.org/ecumenical-councils/first.asp?pg=12