If anyone says that the heaven, the sun, the moon, the stars, and the waters that are above heavens, have souls, and are reasonable beings, let him be anathema.
VII.
If anyone says or thinks that Christ the Lord in a future time will be crucified for demons as he was for men, let him be anathema.
VIII.
If anyone says or thinks that the power of God is limited, and that he created as much as he was able to compass, let him be anathema.
IX.
If anyone says or thinks that the punishment of demons and of impious men is only temporary, and will one day have an end, and that a restoration (apokatastasis) will take place of demons and of impious men, let him be anathema.
Anathema to Origen and to that Adamantius, who set forth these opinions together with his nefarious and execrable and wicked doctrine [320] and to whomsoever there is who thinks thus, or defends these opinions, or in any way hereafter at any time shall presume to protect them.
[320] The text is, I think corrupt, at all events the Latin and Greek do not agree.
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