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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
THE ECUMENICAL COUNCILS Resources Online and in Print
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31 Pages
Page 24
VI.
If anyone shall say that there is a twofold race of demons, of which the one includes the souls of men and the other the superior spirits who fell to this, and that of all the number of reasonable beings there is but one which has remained unshaken in the love and contemplation of God, and that that spirit is become Christ and the king of all reasonable beings, and that he has created [318] all the bodies which exist in heaven, on earth, and between heaven and earth; and that the world which has in itself elements more ancient than itself, and which exists by themselves, viz.: dryness, damp, heat and cold, and the image (idean) to which it was formed, was so formed, and that the most holy and consubstantial Trinity did not create the world, but that it was created by the working intelligence (Nous demirurgos) which is more ancient than the world, and which communicates to it its being: let him be anathema.
VII.
If anyone shall say that Christ, of whom it is said that he appeared in the form of God, and that he was united before all time with God the Word, and humbled himself in these last days even to humanity, had (according to their expression) pity upon the divers falls which had appeared in the spirits united in the same unity (of which he himself is part), and that to restore them he passed through divers classes, had different bodies and different names, became all to all, an Angel among Angels, a Power among Powers, has clothed himself in the different classes of reasonable beings with a form corresponding to that class, and finally has taken flesh and blood like ours and is become man for men; [if anyone says all this] and does not profess that God the Word humbled himself and became man: let him be anathema.
VIII.
If anyone shall not acknowledge that God the Word, of the same substance with the Father and the Holy Ghost, and who was made flesh and became man, one of the Trinity, is Christ in every sense of the word, but [shall affirm] that he is so only in an inaccurate manner, and because of the abasement (kenosanta), as they call it, of the intelligence (nous); if anyone shall affirm that this intelligence united (sunemmenon ) to God the Word, is the Christ in the true sense of the word, while the Logos is only called Christ because of this union with the intelligence, and e converso that the intelligence is only called God because of the Logos: let him be anathema.
IX.
If anyone shall say that it was not the Divine Logos made man by taking an animated body with a psuche logike and noera, that he descended into hell and ascended into heaven, but shall pretend that it is the Nous which has done this, that Nous of which they say (in an impious fashion) he is Christ properly so called, and that he is become so by the knowledge of the Monad: let him be anathema.
[318] The following is Hefele's note (Hist. Councils, Vol. IV., p. 226, note 1): "Paragagein can in no way be translated, as it has hitherto been, by praetergressus or passed over': That Christ has gone over to all corporeity on heaven and earth,' which gives no sense. Paragein means here, like paragoge in the second anathematism, creare, producere, create,' bring into existence.' Suicer, in his Thesaurus, completely overlooked this. Cf. Stephani, s. vv. parago and paragoge."
Reference address : https://elpenor.org/ecumenical-councils/fifth.asp?pg=24
