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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
THE ECUMENICAL COUNCILS Resources Online and in Print
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51 Pages
Page 48
The Commonitory of the Same which Ammon Received on Account of Lycus.
Canon II.
Let [the priests] who have communicated with the Arians, be retained or rejected, as the custom of every church is; but so, that other orthodox [priests] be ordained, though the others continue. As the orthodox bishops did in Thebais, so let it be in other cities. They who were ordained by Bishop Apollo, and afterwards communicated with the Arians, if they did it of their own accord, let them be censured; but if they only did it in obedience to the bishop, let them be continued; but if all the people abdicate them, others must be ordained. And if Bistus the priest be found to have committed uncleanness with a woman dismissed from her husband, let him not be permitted to be a priest. But this is no prejudice to the bishop who ordained him, if he did it ignorantly; since the Holy Synod commands unworthy men to be ejected, though they be not convicted until after ordination.
Canon III.
Let Bishop Apollo's sentence against his priest Sur prevail, though he has the liberty of being further heard.
Canon IV.
If Panuph the deacon married his brother's daughter before baptism, let him continue among the clergy, if she be dead, and he had not to do with her after his baptism; but if he married her, and cohabited with her while he was a communicant, let him be ejected from the clergy, without prejudice to the bishop who ordained him, if he did it ignorantly.
Canon V.
If it do evidently appear, that Jacob, while he was reader, did commit fornication, and was ejected by the priests (presbuteron), and yet afterwards ordained, let him be ejected, and not otherwise.
Reference address : https://elpenor.org/ecumenical-councils/apostolical-canons.asp?pg=48
