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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
THE ECUMENICAL COUNCILS Resources Online and in Print
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51 Pages
Page 42
Canon VI.
That the Fathers have been too gentle toward the idolatry of covetous persons, in condemning to penance only robbery, digging of graves, and sacrilege, whereas usury and oppression, though under colour of contract, are forbidden by Scripture. That highwaymen returning to the Church, be treated as murderers. They that pilfer, and then confess their sin to the priest, are only obliged to amendment, and to be liberal to the poor; and if they have nothing, to labour and give their earnings.
Canon VII.
They who dig into graves, and rake into the ashes and bones of the dead, in order to find some valuable thing buried together with the corpse, (not they who only take some stones belonging to a sepulchre, in order to use them in building) to do the penance of fornicators.
Canon VIII.
He observes that by the law of Moses, sacrilege was punished as murder, and that the guilty person was stoned to death, and thinks the Fathers too gentle, in imposing a shorter penance on sacrilege than adultery.
VII.
From the Metre Poems of St. Gregory Theologus, Specifying which Books of the Old and New Testament Should Be Read. [601]
Let not other books seduce your mind: for many malignant writings have been disseminated. The historical books are twelve in number by the Hebrew count, [then follow the names of the books of the Old Testament but Esther is omitted, one Esdras, and all the Deutero-Canonical books]. Thus there are twenty-two books of the Old Testament which correspond to the Hebrew letters. The number of the books of the New Mystery are Matthew, who wrote the Miracles of Christ for the Hebrews; Mark for Italy; Luke, for Greece; John, the enterer of heaven, [602] was a preacher to all, then the Acts, the xiv. Epistles of Paul, the vii. Catholic Epistles, and so you have all the books. If there is any beside these, do not repute it genuine.
[600] These Canons, in Beveridge's Synodicon, are annotated only by Balsamon.
[601] Not being satisfied with Johnson, I have supplied a translation from Beveridge. It also is found in Aristenus's Epitome. Balsamon has written a brief scholion adding nothing of importance to the text.
[602] This seems to imply a knowledge of the Revelation, although it is not mentioned.
Reference address : https://elpenor.org/ecumenical-councils/apostolical-canons.asp?pg=42
