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Apostolical Canons / Approved Canons of the Fathers

Edited from a variety of translations (mentioned in the preface) by H. R. Percival

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Page 21

Canon VII.

The masters who forced them to it, are enjoined three years' penance, as being hypocrites, and as forcing their slaves to sacrifice.

Canon VIII.

They who first fell, and afterwards recovered themselves, by professing themselves Christians, and endured torments, are forthwith admitted to communion.

Canon IX.

That they who provoked the magistrates to persecute themselves and others are to be blamed, yet not to be denied communion.

Canon X.

That clergymen, who run themselves into persecution, and fell, though they did afterward recover themselves, and suffer torments, yet are not to be admitted to perform the sacred offices.

Canon XI.

That they who prayed for them who fell after long torments, be connived at, and we pray together with them, since they lament for what they have done, with anguish and mortification. [587]

Canon XII.

That they who with money purchased their ease and freedom, are to be commended.

Canon XIII.

Nor should we accuse those who ran away, and left all, though others left behind might fare the worse for it. [588]

Canon XIV.

That they who endured tortures, and afterwards, when they were deprived of speech and motion, had their hands forced into the fire, to offer unholy sacrifice, be placed in the Liturgy [i.e., in the diptychs] among the Confessors.

Canon XV.

Wednesday is to be fasted, because then the Jews conspired to betray Jesus; Friday, because he then suffered for us. We keep the Lord's Day as a day of joy, because then our Lord rose. Our tradition is, not to kneel on that day.

[587] Johnson remarks, "The truth is, there is occasion for a critic, for the Greek is certainly corrupted."

[588] This canon contains the legend, refuted by St. Jerome, that St. John the Baptist was taken by St. Elizabeth away from the danger of Herod's edicts against the Innocents and escaped by flight, his father, Zacharias, the meanwhile, being slain between the temple and the altar.

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